Living in a D.A.I.S.Y. Age: The Music, Culture, and World De La Soul Made by Austin McCoy
Big thanks to Atria Books and NetGalley for sharing an
advanced copy of Austin McCoy’s excellent book Living in a D.A.I.S.Y. Age: The Music, Culture, and World De La Soul Made, which to me is one of the
best books about hip-hop I’ve read recently. About a year ago, I had the
privilege of reading Marcus J. Moore’s great book about De La Soul titled High and Rising: A Book About De La Soul. While both books examine the works and
impact of this seminal group, Moore’s book combines both band biography and a
kind of memoir approach to their music to chart the significance of De La’s
work on both hip-hop and the individual. McCoy’s book combines both memoir and
critical analysis of the lyrics, artwork, and the entire D.A.I.S.Y. (Da Inner
Sound Y’all) ethos. Rather than being in
competition, these books work as complimentary texts that help provide insight,
depth, and a greater understanding of how De La Soul connected with fans,
especially young Black men.
Dr. McCoy, who is a professor of African American history
and labor at West Virginia University, organizes the book chronologically
according to De La’s recorded output. Dr. McCoy’s analysis of each album
focuses on lyrical content as well as the socio-historical context of the album’s
creation. I loved this approach as he frames each album in the context of both
events and trends of its time, as well examining how De La’s work challenged
and shaped later movements and genres within hip-hop. I also loved that Dr.
McCoy starts the book with an explanation about how he used De La within his
History of Hip-Hop course, which I would have loved to take. However, as he
notes, many of the students, who consume music via streaming services, were
unable to access De La’s catalog due to conflicts with Tommy Boy Records. McCoy
acknowledges that this inability to access the band’s classic back catalog
often required students to purchase physical copies and also to focus on the
entirety of the album, not just singles, which again counters the record industry’s
approach to the disposability of hip-hop and pop music in general. These
approaches that challenge the record industry also shape Dr. McCoy’s analysis
and recognize the importance of De La’s work as artists and activists who
fought record company practices to not only maintain their artistic integrity,
but also to advocate for fair compensation for their work. As a scholar of labor,
Dr. McCoy frequently notes how De La Soul’s lyrics and videos often challenged
many of the popular tropes and themes of hip-hop moving from gangster rap in
the late 80’s and 90’s to the shiny suit era of the later 90s and early 2000s,
demonstrating that De La were one of the groups that actually kept it real. I
really appreciated this acknowledgement of De La Soul’s ethos, and I think it
speaks to their continuing relevance and endearment to fans. This is a band
that celebrated reality and everyday life, and although faced many challenges, had
fun doing it. In addition, by examining De La’s output chronologically, Dr.
McCoy is able to trace how album’s like De La Soul is Dead and Buhloone Mindstate are in dialogue
with one another and De La’s classic debut 3 Feet High and Rising. He
notes that Tommy Boy played up the daisy angle, framing the band as hippies, which
is why their second album, De La Soul is Dead, is a much harder album. It’s
this kind of close analysis of the artwork and lyrical content that makes Dr. McCoy’s
book a fascinating and engaging read.
Dr. McCoy not only analyzes the primary texts of De La’s albums
but also incorporates others sources to contextualize and add meaning to De La’s
lyrics and artistic output. I was excited to see some books I’ve recently read
including Dante Ross’s awesome memoir about working in the music business (Son
of the City) and Max Felker-Kantor’s critical history and analysis of the DARE
program (DARE to Say No), which help provide further context into not
only the conditions of the record industry and De La’s work on their first
album, but also provides some indication of socio-cultural topics and concerns
arising in communities in the late 80s and early 90s. In particular, I just
read a book about the Bernie Goetz trial (the excellent Fear and Fury by
Heather Ann Thompson) that also takes a nuanced look at a similar time period
that birthed De La. I loved how McCoy emphasizes that De La remained critical
of the inequalities in society, aligning with the conscious rappers of the day
like Public Enemy and Boogie Down Productions, yet also were able to provide an
escape from stereotypes and projections of Black masculinity, offering
listeners a positive mirror that challenged many of the negative reflections
from the media. In addition, Dr. McCoy also cites an amazing Jelani Cobb essay
I recently read and can’t stop thinking about (“Hip-Hop at Fifty: An Elegy”
found in his amazing collection Three or More is a Riot). Both writers
reflect on the death of Dave Jolicoeur, also known as Trugoy the Dove and Plug
Two, and the more recent epidemic of rappers dying of preventable diseases and
illnesses in middle age. It’s something that Chuck D raps about on the most
recent PE album as well, although he repeatedly reminds listeners about his
senior citizen status, which is still incredible to me. Regardless, there have
been too many MCs and DJs who survived young adulthood only to be felled by illness
and disease that falls short of typical life expectancy. As both McCoy and Cobb
note, these kinds of trends are representative are larger inequalities in the
health field where Black men typically experience shorter lifespans and lower
quality of health than other groups. McCoy, however, further links his own
family losses with the loss of Trugoy and other rappers, noting how De La in
particular had to continue to tour and live life on the road (or labor) while
not having access to their back catalog to make money from the new streaming
economy. Furthermore, McCoy importantly notes that even once they regained
control over their music, the terms and conditions for streaming largely favor
tech companies and provide artists with less than minimal compensation for
their labor and work. McCoy’s insight and teaching about this approach to music
consumption not only raises readers’ consciousness about our entertainment
choices but also comes with a plea to further consider purchasing physical
media or using platforms that support artists’ work more. Throughout the book,
McCoy includes important research and information that not only educates, but
also challenges us to consider not only what we listen to, but how we engage
with and consume these choices. I loved how much I learned and considered
music, art, and the work that ground-breaking artists like De La Soul have
created in the greater context of hip-hop and popular music. Furthermore, I
loved that this is a book that is based on McCoy’s class, as he offers some
teaching recommendations and pedagogical approaches to incorporating hip-hop in
the classroom. As he notes from Marc Lamont Hill’s book about hip-hop pedagogy and
other prominent educators like Gloria Ladson Billings, hip-hop is a language relevant
to many of our students and using these texts and methods to teach are not only
important for engagement, but also necessary and urgent due to the “cultural,
political, and economic exigencies of the day.” As any teacher can tell, using
popular music, especially culturally relevant music, is not only a great way to
engage students, but also to encourage critical analysis of social and cultural
issues in a familiar and supportive method. I didn’t expect McCoy’s book to
make me think so much about De La’s impact, especially in regards to teaching,
but I think that this is an incredible book that I recommend not only for
lovers of hip-hop, but also teachers. It can provide some insight and ideas
into incorporating hip-hop into the classroom, and more importantly, some
excellent examples of critical analysis of lyrics and style. I absolutely loved
this book and highly recommend it!


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